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1. Proceedings of the XXII World Congress of Philosophy: Volume > 4
Alexandrov Vladimir Ivanovich Перспектива существования метафизики и философии в XXI веке
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The keynote idea of the theses is contained in the author’s assumption that modern philosophy doesn’t meet its claiming pretensions: to be universal form of knowledge. First of all philosophy is connected not with knowledge but with ideas and secondly being authentic it “exists only in everyday life”.1 In orderthat philosophy could realize its innate essence corresponding conditions of social being should exist but they are still absent and therefore philosophy is absent as well. Its place is occupied by metaphysics which is free movement of thinking that has no definiteness as the condition of being of any form of thought. That iswhy we watch crisis state of “philosophy” which becomes apparent in vagueness of its subject: “philosophy is not only one, there are many of them”. The author supposes that philosophy as the highest relation of mankind to objective reality is the only one. Philosophy lowered down from the heaven (Platon, Ciceron) in the field of human being must raise people not only to purity of thought, but mainly to purity of their activity both with each other and with nature. Then real interaction of men and nature will take place. This will be the beginning of spiritualization of the Universe. It may exist only under the conditions of social uniformity as historical form of Weltanschauung (world outlook) that removes religious form. Realization of its being supposes fundamental change of social life. It is necessary that private property should be replaced with social property in the sphere of social production. Only under these conditions philosophy may appear and exist as historical form of Weltanschauung.
2. Proceedings of the XXII World Congress of Philosophy: Volume > 4
С. Н. Некрасов Кризис философии в современном мире: конец постиндустриальной глобализации
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The last crash of the «kingdom of rationality» organized by postindustrialist globalization in the end of XX century is in reality a deadline of human prehistory. The mechanical thought told us about the prohibition of scientific research in such fields as artificial intellect with an appeal to war against science. From one side of left mondialism in style «West against the rest» we see a pseudophilosophical avantgardist idea of thousands truths, deconstruction, tolerance with the rhetorique of struggle against terrorism. From second side in the spirit of wright avtarkism a la «The rest against the West» postulates the global evel and thedevelopment of planet to a neofeudal state. It is necessary to point out ten questions to philosophers. Only ten questions to philosophers world community. The positive answer will turn philosophy to social reality and will define the degree of decline of world philosophy in the end of postindustrialist globalization.
3. Proceedings of the XXII World Congress of Philosophy: Volume > 40
Харабет Константин Принцип дополнительности и его методологическое значение для криминологии
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В условиях современного общества эпохи глобализации, характеризующегося признаками и одновременного требованиями культурного разнообразия и цивилизационного единства, особую опасность представляют такие угрозы безопасности как преступность, наркотизм, терроризм. Важной задачей криминологии как фундаментальной юридической науки, обеспечивающей научную разработку основ борьбы с преступностью, является организация научных исследований, позволяющих сформулировать адекватные криминальным угрозам стратегии борьбы ипрофилактики. В этой связи несомненной ценностью обладает осмысление юристами философских общенаучных принципов познания, в том числе – принципа дополнительности Нильса Бора. Его применение в криминологических исследованиях приводит к необходимости решения задачи расширения и гармонизации тезауруса, описывающего преступность и задачи комплексного изучения преступности и ее фоновых явлений, в т.ч. ихпротивоположных сторон, посредством создания единого научного языка.
4. Proceedings of the XXII World Congress of Philosophy: Volume > 41
А. Ж. Жафяров Формирование Вариативного И Творческого Мышления Учащихся На Основе Решения Математических Задач С Параметрами
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Practically all the countries require the highly skilled staff. It is natural, that it is necessary to prepare them in higher educational institutions. In many high schools students were enlisted and are enlisted on the basis of knowledge and skills. It not an optimum variant because the second integrated parameter of an entrant, his mental potential and fundamentality of knowledge, is not taken into account. The specified very important parameter of an entrant is opened in the best way with sums with parameters, that is sums with parameters serve some kind of a litmus piece of paper in definition of quality of the future student. It is the first reason to increase in number of sums with parameters on entrance examinations. The second, not less important reason, is connected with the following:these sums promote better development of the personality of a pupil, its individual propensities and abilities; they help to learn to work in conditions of small and significant uncertainties which are in abundance in our today's life. They develop variative and creative thinking and by those promote development of intelligence and increase of a level of fundamentality of knowledge. Existing textbooks and educational supplies do not contain adequate volume of a material doing of mathematical sums with parameters: there is no system, there are only separate examples, some of them are rather unsuccessful. The author leads ordering of sums with parameters, the technique of doing such sums is developed and corresponding educational supplies on paper and electronic carriers are published.
5. Proceedings of the XXII World Congress of Philosophy: Volume > 41
Vitali Tselishchev Intuition and Reality of Signs
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The progress in computer programming leads to the shift in traditional correlation between intuitive and formal components of mathematical knowledge. From epistemological point of view the role of intuition decreases in compare with formal representation of mathematical structures. The relevant explanation is to be found in D. Hilbert’s formalism and corresponding Kantian’s motives in it. The notion of sign belongs to both areas under consideration: on the one hand it is object of intuition in Kantian de re sense, on the other hand, it is part of formal structure. Intuitive mathematical knowledge is expressed by primitive recursive reasoning. The W. Tait’s thesis, namely, that finitism as methodology of mathematics is equivalent to primitive recursive reasoning is discussed in connection with some explications of Kantian notion of intuition. The requirements of finitism are compared with normative role of logic.
6. Proceedings of the XXII World Congress of Philosophy: Volume > 42
Сергей Смирных Гегель: парадигма свободы
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The absolute characteristic and function of spirit is effective reason, i.e. the self-determining and self-realizing notion itself – Liberty (Hegel). This process is a system of three conclusions of the logical idea of real as absolute spirit.
7. Proceedings of the XXII World Congress of Philosophy: Volume > 42
T. Leshkevich The power of thought: New approaches to the problem
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I am trying to develop a specific methodology of understanding nature of aims and intentions. There are three groups of the main problems. Firstly, the principal openness of the future and, in particular, the idea of self-organization require new methodology - the so called synergetic one. According to the synergetical approach the aim and idea have attractive power and are very important mechanisms of human activity and they They include the energetic capacity and can berepresented as peculiar energetic resource of human behaviour. Secondly, it would be especially important to consider positive and creative contents of aims and a high level of culture mentality and way of thinking. On the contrary - without aims acts - the man as a rational being acts in a spontaneous and unpredictable way, forgets its previous states and loses his systemic memory. The third group of problems concerns an important idea of human reflection as an open non-equilibrium information system. The evolution prospect of such systems allows numerous combinations of the development. The mental image of the aimcan be understood as an intensive directional resource for actions. The meaning of the conception charisma is analyzed in this article. The charisma is defined as a type of social energy. I try to explain the relationships between charismatical persons and other people.
8. Proceedings of the XXII World Congress of Philosophy: Volume > 43
V.P. Sevrjuk The Stratified Spaces of Intern Degrees of Freedom
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In modern physics nonlinear systems with a lot of heterogeneity and anisotropy which are in strong fields and processes of crossings of electromechanical, spinor-mechanical, termo-magnetic and other ones are actual. Correct building with the help of mathematics of the given theories is possible only with the attraction geometry of the stratified spaces. The geometry of the stratified spaces chow its power by examining these systems and processes. Noncontradictional, covarianty theory of the single whole field of matter can be built only with the attraction the geometry of the stratified spaces. Introduction the stratified spaces into physics of geometry is a continuation of works of Hamiltone, Langrange, Aler and other scientists. The problem is multivariate spaces of internal degrees offreedom. The ideas, positions of geometry of stratified spaces and their supplements demand a new philosophical sense of understanding.
9. Proceedings of the XXII World Congress of Philosophy: Volume > 43
V.V. Kazjutinsky Epistemological Aspects of Global Evolutionism (Big History)
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The author examines epistemological aspects of global evolutionism (Big history) concept which is getting a more and more essential subject in the science of the XXIst century. This concept inserts human history into the holistic evolution process of the Universe. The paper deals with the analysis of the global evolutionism concept, subject-object relations in the investigation realm, the problem of a language choice for global evolutionism description, as well as Big history modern knowledge, including its validity criteria.
10. Proceedings of the XXII World Congress of Philosophy: Volume > 43
Золотых Елена Борисовна Стрела времени и прогноз в геологических науках
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Times Arrow existence is well illustrated by geology and other sciences such as geography, biology and chemistry. But investigator of geological reality has same hardness and contradiction which unknown for specialists in other sciences. Times Arrow appearance is condition by interaction Earth’s structural heterogeneity substance (dimensions from nx10^-6 m to nx10^7 m) with processes its transformations. Each degree of Heterogeneity substance of Earth is learning with methods of specialty geological sciences. Heterogeneity substance of Earth degree stays more and more and there fore the system “forgets” its past that causes every geological object is uncial. No any geological process could go backwards to his beginning. The time geological process is incommensurable with the time of humanity civilization. Every geological process indicated by great number causes, and there fore we never could know everything about these processes and these causes. Geological science is historical knowledge by the method because of the uncial character geological objects. The influence uncial objects to itch other could not prognosticate and there is no one ontology, but poly-ontology these objects. In this case the investigator can observe only results of geological processes, not there proceed. Prognosis in geological sciences is not prognosis non-existent events. Usually prognosis in geological sciences is prediction about latent properties already existing geological object, but unexplored or inaccessible to specialists.
11. Proceedings of the XXII World Congress of Philosophy: Volume > 43
Stanislav Bondarenko The Principles of the Scientific Description
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Scientists need that scientific descriptions meet request methodological principles. Science knowledge is independent. Methodological principles guarantee autonomic regime of scientific investigations. Methodological principles are requirements the process of descriptive knowledge receiving as result of methodological analysis on best samples of scientific investigations, or methodological standards in history of science. There are mane principles in methodology of science: autonomic scientific investigation, competence, objectivity, expedience, systemness, verification, coherence, unity of methods, integration, differentiation, many-variation of formulizations, modernizations, diversity of chosen types of descriptions, two logical meanings – truthfulness and falseness.
12. Proceedings of the XXII World Congress of Philosophy: Volume > 44
Е.Р. Карташова Биос, как подсистема планеты Земля
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Life on our planet is a global ensemble termed bios. We emphasize that bios and the Earth per se form an integral system that behaves as a single coherent object. This idea is strongly supported by our knowledge of the organization of bios and its evolution on the geological time scale. This article considers interactions between the Earth, a self-organizing system, and bios, its subsystem, in ontological terms. Both systems are open. They are characterized by non-linear processes.
13. Proceedings of the XXII World Congress of Philosophy: Volume > 44
В. В. Фармаковский Концептогенез – Новые Основания Натуральной Философии
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The problem of construction of the unification theory which would become the universal tool for rethinking not only epistemology, philosophy of science and technology but all kinds of human experience is discussed. As like mathematics, Conceptgenesis or General Unification Theory has the hypertheoretical status for its applications. As the natural science, it investigates the natural events streams with “initial” and “boundary” conditions in the corresponding conjuncture. Law ofuniversal simulation is key principle of the Unification Theory. Accordingly with this Theory, the same structure of updating of object may be observable in various conceptual domains. These inconstancy structures should become the basis for General Identification and Classification of a subject of supervision.
14. Proceedings of the XXII World Congress of Philosophy: Volume > 44
Valeriy P. Tsaplin Зрение как эволюционный процесс и его противоречивость
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Eyesight is practically a main organ of senses for man orienting in the world. But it is also a result of evolutional development of nature from 600 to 450 mln. years according to evolutional scale and still it preserves its stable contradictory inner structure. The genesis of eyesight has been reconstructed in Arthropoda type. It was made possible by using a philosophical approach, namely, by considering this process from the dualism point of view. Two Laurence's concepts were used as basic interrelated categories. They are intranspecific and interspecific aggressiveness. Development of the two interrelated opposites results in the formation of a new kind – eyesight (Hegelian not Marx’s), typical for all succeeding kinds of animals. The eye has become a unity consisting of on- and off-type ganglionic cells, that percept both fixed end non-fixed objects simultaneously. The two eyes of higher animals and man allow to orient in the world, and depending on outside conditions, they can fully enough demonstrate one of the stable contradictory inner tendencies. This is just one of the directions in studying philosophy of nature.
15. Proceedings of the XXII World Congress of Philosophy: Volume > 45
Eduard I. Sorkin Rethinking Ideas of Newton, Berkeley and Mach Today
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The report is dedicated to modern understanding of the correlation between science and religion that is based on the analysis of certain ideas formulated by Newton, Berkeley and Mach. Newton proceeded from the existence of infinite (absolute) Space that he interpreted as the Sensory of the intelligent omnipresent Being (God) who sees things themselves intimately, and throughly perceives and comprehends them. Human being also has his little “Sensoriums” perceiving the images of things, the Order and the Beauty of their arrangement. Mach emphasized that since Newton’s period space and time have become “immaterial substances that form the most important basis of our sensual world outlook”. Apparently, this “immateriality of substances” manifests itself in the way Machinterprets our perceptions, conceptions, will, feelings, i.e. all inner and outer world, which he understands as small number of homogeneous elements called sensations (Empfindungen). These sensations are compared in the report to what Berkeley called ideas while he denied the existence of the real absolute noncreated space that is part, or attribute, of God. If we accept the idea that beside space and time inseparable from matter as it is scientifically comprehended, there exist absolute space and time as Newton interpreted them, then these space and time must exist outside our universe or parallel to it. This brings us to the panentheistic model (Eduard I. Sorkin, ХХIst World Congress of philosophy, Abstracts 2003, pp. 374‐375). According to Mach the law of causality is separated from space and time while the laws of nature are just limitations that our experience dictates to our expectations. The report shows that if the Mach’s concept had been supplemented by the “idealistic” views of Newton and Berkeley, it would have been more convincing – something contrary to fideism.
16. Proceedings of the XXII World Congress of Philosophy: Volume > 45
E. V. Kryazheva-Kartsieva Overconfessional Syncretic Mystical Currents in Russia and Germany at the Beginning of the ХХ Century: about the Problem of Influence of Religious Purposes on the Spiritual Choice among Intellectuals
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Doubtless interest for a modern science represents the answer to a question on the reasons of passion among intellectuals in Russia and Germany for overconfessional currents like theosophy and antroposophy. The author distinguishes the spiritual crisis like the most important prerequisite of passion for works of E. Blavatskaja and R. Shtajner. E. V. Kriageva-Kartseva compares the activity of different theosophical and antroposophical societies in two countries at the beginning of the ХХ century and draws some conclusions. For example, the author regards the orthodoxy as the important factor, which has kept the expansion ofsyncretic religions to Russia.
17. Proceedings of the XXII World Congress of Philosophy: Volume > 45
М. И. Гаськова Интегральный подход Кена Уилбера и значимость его методологии в исследовании религии.
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The article focuses on the key aspects (which are the principles of holism and evolution) of the integral approach of the modern American philosopher, Ken Wilber. The theory of Ken Wilber is analyzed in the framework of the new paradigm of science, which is being developed during the last decade of the twentieth and the beginning of the twenty-first century. The advantages of the works of Ken Wilber are the following: firstly, the scientist was able to systematize and integrate dozens of other theoretical approaches, most of which are relatively new and not well-known. Secondly, Ken Wilber’s theory is important for the reason that it can serve as a methodological and “practical” method, which can be applied to the study of any phenomenon, taking into consideration as many aspects of reality as possible, as well as those theoretical approaches, which are otherwise unrelated to each other. It makes possible to avoid reductionism and fragmentation of knowledge in the study of (religion). The article shows the importance of Wilber’s theory for the area of religious studies. I have built existing theories that study religion into a methodological “map”, which provides a basis for such kind of approach to religion that can integrate positivistic, phenomenological, functionalist, psychological and other theories in the area of religious studies. Such theories, taken separately, study only one aspect of religion, representing a fragmentary knowledge of this phenomenon, and this aspect is compensated by an integral approach. In addition, it can be hypothesizedthat antagonisms between religious bodies and religious persons can be interpreted and explained as a conflict between different structures of consciousness, (studied by K. Wilber in his works as well).
18. Proceedings of the XXII World Congress of Philosophy: Volume > 46
Ю. Карагод, Россия Справедливость как одна из доминант формирования российской модели гражданского общества
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Traditional Russian ideas concerning fairness, justice and rights are directly connected with state-paternalistic moods in the society. In many respects they have caused specificity and reforming rates of the country. These ideas are based on religious and historical distinctive features. Ruling power is the main source regulating adoption of fair decisions. One of the supposed conditions of civil society creation is the formation of idea of civil society as a fair society capable to generate a community of socially responsible persons.
19. Proceedings of the XXII World Congress of Philosophy: Volume > 46
Kiyom Nazarov Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs’ Art
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Declaration of independence became a reference point of a new historical epoch - epoch of free, sovereign development of Uzbekistan. Our country from first days of independent development, under direction of President I.A. Karimov, has headed for refusal of a heritage of a command control system, having started to construction of bases of a democratic legal society with the socially-focused market economy. For achievement of these purposes own model of updating and progress which essential features are the selective approach to experience of the developed countries and the account of specificity and features of centuries-oldevolution of national statehood is involved. In Republic of Uzbekistan process of democratization and modernization of a society became stage-by-stage, with a stress on maintenance of deep understanding of an essence of democracy, in view of sociopolitical traditions and features of national mentality. The heritage of sociopolitical culture of our society has acted original “Means”. By means of which modern values and principles of democracy were brought home to people, their perception and understanding was facilitated. Psychological features of national character, such as tolerance, the aggravated feeling of validity, equality before the law, etc. were especially effectively used. It is known, that the basic directions of democratic transformations and formation of a civil society are defined depending on real needs and opportunities of their realization. We have a precise comprehension of that the major condition of formation of a democratic society is strengthening a role and value in a life of a society of not state and public institutes. In Uzbekistan this process goes by practical realization of the concept “From the strong state - to a strong society”. It is a question of stage-by-stage and gradual reduction of a role of the state structures in the decision of social and economic questions and about transfers of these functions to public organizations. Gradually we go to that participation of the state in economic sphere and a field of activity of managing structures, first of all, a private sector - decreases. In parallel the problem of creation of favorable conditions for realization of publiccontrol on the basis of corresponding motivation - public interests is solved.
20. Proceedings of the XXII World Congress of Philosophy: Volume > 46
Liliya Masgutova Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs’ Art
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A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling of existential tragedy through the utopian expectancy of “aesthetic ideal” realization to the reliance on being conscious of individual blood nature through dialectic penetration of subjectivity and objectivity in the process of aesthetical perception. Thus he has the unaltered point of view that the art is a particular opposed to alien human nature sphere of being which allows taking away the dual principle of alien forms of human being and its essence.