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1. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
David Weissman Future Philosophy
2. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Marin Aiftincă Global Culture and Cultural Identity: An Axiological Perspective
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In past decades, the globalizing phenomenon is joining with the new concept of .Global culture,. which designates a homogeneous cultural reality and modifies the axiological scale by placing utilitarian values on the highest level. In this paper, we analyse relations between culture and global culture, traditions, cultural identity and globalizing, global culture. Also, we reject the idea of .global culture . and conclude that in globalization conditions, any tradition and, essentially, any culture can exist and keep its vigour and identity as long as it is continually recreated in accordance with the claims of modernity.This recreation is the basis of any real dialogue. This dialogue enables the affirmation of cultural identity, even through its diversity, the development of the universal culture and, undoubtedly, theimprovement of the human condition.
3. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Michel Weber The Urizen of Whiteheadian Process Thought
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In order to assess the future status and applicability of process modes of thought, three steps are suggested: first, a systematic account of Process and Reality's conception of philosophical speculation; second, its application to the targeted question; third a complementary specification with the help of Whitehead's insistence on duty and reverence.
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Information for contributors
5. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Nicholas Rescher Agency and the Future
6. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Hristo P. Todorov How Do We Conceive The Future?
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The theoretical philosophical interest in the future comes only after the practical one. Every philosophical reflection on the future builds on a practical approach towards the latter. As, on the one hand, human behavior is not fully determined while, on the other, people have the faculty of imagining future states of the world, everyone has an immediate practical interest in the future. Since human actions are determined by independently made decisions, people orient their actions according to purposes of their own choosing that lie in the future. In this paper I examine three different types of human approaches towards the future: predicting,intending, and promising. In their everyday experience, all individuals have developed some intuitive understandings of what constitutes a prediction, an intention, or a promise, which are resident in natural language as implicit meanings of words. Taking this everyday linguistic experience as a starting point, I try to formulate explicit understandings of predicting, intending, and promising. By predicting, we form an idea of the events we expect to happen. Insofar as predicting involves events that have not yet occurred and cannot be described, all predictions about them are uncertain. When the occurrence of particular events depends onhow we ourselves will act, we develop a peculiar readiness to act in a particular way. Intention consists in this readiness to perform a given action. The only way others can learn that someone intends to perform a particular action is if the person declares this intention. Declaration of an intention for action entails no obligation to perform the action. Such an obligation arises only if one makes an utterance of another type, namely if one makes a promise. There is not merely an intention to perform a particular action but that this intention is so serious that the promiser is ready to suffer possible sanctions if he or she fails to perform as promised. There is a close interrelation between predicting, intending, and promising as three different ways in which humans approach the future. Without predictions of the future, intentions for action cannot be formed; without intentions, obligations cannot be undertaken through promises.
7. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Teodor Dima Logic and the Future
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Over the last sixty years, marked by spaceflights and the cybernetization of the human activities, logic has preoccupied specialists, but at the same time, it has attracted the interest of many others with an extraordinary force. That is similar with what happened to physics in the first half of the twentieth century or to psychoanalysis, which, at a certain moment, had become an everyday conversational topic. Obviously, such phenomena do not equate with genuine public understanding of scientific knowledge, they only express a certain fascination for the mysterious and sensational side, for media propaganda and celebrity. Certain scientific domains have benefited occasionally from a certain mysticism they succeed in generating.
8. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Lu De Vos Philosophy and the Future
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Both, the individual and social life, discover the future in so far as they organise the structure of their own life out of their conscious subjectivity. With that consciousness they become aware that the only unconditioned future is dead, my personal disappearing as well as the end of mankind. After this discovery, the only possible action rests the care for all these consciousnesses, who know that there will be an end; such an action is also a free accepted care for those, who are so contingent, but at least know that they are so.
9. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Roberto Poli The Complexity of Anticipation
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An anticipatory system is a system with the capacity to anticipate its own evolution. This paper generalizes the idea of anticipatory systems from its original biological setting to the fields of cognitive and social sciences, and it shows that anticipatory systems are a generalization of autopoietic systems. Anticipatory systems, almost by definition, escape the possibilities of rote iteration. This argument shows that the complexity of an anticipatory system extends well beyond mainstream complexity theory. For this reason, the idea of systems of higher-order complexity has been introduced. These types of systems come in at least two forms: impredicative or self-referential systems, and living systems. It follows that anticipation does not necessarily require life.
10. Balkan Journal of Philosophy: Volume > 1 > Issue: 1
Vesselin Petrov Applied Process Thought I. Initial Explorations in Theory and Research, Mark Dibben & Thomas Kelly (Eds.)
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Philip de Bary The Reason Why: A Theory of Philosophical Explanation by Edo Pivcevic
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Bogdana Todorova Understanding Islam by Cafer S. Yaran
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Editorial Board Foreword
14. Balkan Journal of Philosophy: Volume > 1 > Issue: 2
Lilia Gurova Philosophy of Science A-Z by Stathis Psillos
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Dimitri Ginev The Transcendental Dimension of Heidegger’s Analytic of Predication
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The threads of linguistic philosophy in Being and Time oppose the prevailing tendency to understand language philosophically within the confines of representational epistemology. In elaborating on the ontological aspects of the view of human beings as inhabiting a linguistically articulated world, the paper stresses the peculiar status of the “fore-structure of understanding” in the discursive articulation as an existential phenomenon of being-in-the-world.
16. Balkan Journal of Philosophy: Volume > 1 > Issue: 2
Nenad Mišcevic Can We Save A Priori Knowledge?
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The paper joins Horwich’s criticism of stipulationist accounts of a priori knowledge, and raises some problems for his own account of the a priori. It first questions the assumed separability of scientific investigation and non-scieentific assertoric practices in regard to norms of adequacy. It also questioned Horwich’s Restriction Assumption according to which only the former are answerable to the standards of empirical adequacy and overall simplicity (which threaten apriority in the case of science). Finally, it criticises his argument that inability to think otherwise might guarantee apriority, pointing to science-driven reflective revisability of possibly innate beliefs.
17. Balkan Journal of Philosophy: Volume > 1 > Issue: 2
Nina Dimitrova Der Untergang Des Abendlandes in The Bulgarian Cultural Area
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The main purpose of the research over the presence of Spengler’s famous book “Der Untergang des Abendlandes” in the Bulgarian intellectual area between the two world wars is to find explanation about the power and significance of the prophecy that the book contained – especially in the “Bulgarian case.” An accent is put on the interaction between Spengler’s ideas about the decline of the West, and the Eurasian movement whose manifesto carried the emblematic title “Back to the East.” The conclusion is that Spengler’s book played its most important role with regard to this vital question for Bulgarian national selfconsciousness– the definition of Bulgarian cultural identity.
18. Balkan Journal of Philosophy: Volume > 1 > Issue: 2
Danilo Šuster Non Sequitur – Some Reflections on Informal Logic
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Some general, programmatic points about informal logic are addressed. The informal approach to argument analysis faces serious foundational problems which have been recognized by its practitioners – but informal logic has yet to come together as a clearly defined discipline. Another problem is the dilemma of the dialectician (Sextus Empiricus): informal logic is either trivial or powerless on its own (field expertise is needed). According to Johnson and Blair the central notion in theory of argument is cogency which replaces soundness. An argument is cogent if and only if (i) its premises are rationally acceptable, (ii) its premises are relevant to its conclusion and (iii) its premises provide sufficient reason to accept the conclusion. I propose to understand cogency as a broader notion that includes deductively valid inferences. The criteria of cogency are simply the basic ideals of scientific methodology which requires a respect for available evidence and “reasonable” inference, an awareness of alternatives and a willingness to modify or reject those beliefs that fail to conform to the evidence. Informal logic in the sense of elementary scientific methodology is concerned with proper reasoning and not with proper dialogue. Informal logic involves non-trivial argumentativeskills and abilities applied to the subject area and accessible to every normally intelligent and educated person.
19. Balkan Journal of Philosophy: Volume > 1 > Issue: 2
Friderik Klampfer Should we Consult Kant when Assessing Agent’s Moral Responsibility for Harm?
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The focus of the paper is the conditions under which an agent can be justifiably held responsible or liable for the harmful consequences of his or her actions. Kant has famously argued that as long as the agent fulfills his or her moral duty, he or she cannot be blamed for any potential harm that might result from his or her action, no matter how foreseeable these may (have) be(en). I call this the Duty-Absolves-Thesis or DA. I begin by stating the thesis in a more precise form and then go on to assess, one by one, several possible justifications for it: that (i) it wasn’t the view Kant himself actually held or was committed to; (ii) there is nothing strange about the DA, either theoretically or intuitively; (iii) the DA is more plausible as an account of legal (either criminal or tort) liability; (iv) the DA becomesperfectly plausible when conceived as a thesis about what insulates the agent from either remedial moral responsibility or the demands of compensatory justice; (v) the rationale for the DA is to protect our moral assessment of agents and their actions from the threat of moral luck. I show, using the famous Inquiring Murderer example, all these (and some other) justificatory attempts unsuccessful. I conclude that besides being counter-intuitive, the DA-thesis also lacksfirm theoretical grounding and should therefore be rejected as (part of) an account of outcome moral responsibility.
20. Balkan Journal of Philosophy: Volume > 1 > Issue: 2
Joško Žanić Meaning and Truth
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The paper is divided into three parts. In the first part, four types of meaning theories are presented (namely, formal or truth-conditional theories, use theories, structuralism and the cognitivist and conceptualist approaches) with respect to how crucial they consider the notion of truth to be in the explication of meaning. In the second part, Conceptual Semantics, as the theory that understands the inquiry into meaning as an investigation of our conceptual structure, and doesn't use truth as a key notion, is advocated as a very promising approach. In the final part of the paper, a construal of truth as a matter of multiple fit is proposed as onethat both sits well with the framework of Conceptual Semantics and also sheds some light on the ways in which our cognitive system operates with the notion of truth.