Cover of Dialogue and Humanism
>> Go to Current Issue

Dialogue and Humanism

Displaying complete collection (*)
Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Displaying: 1-20 of 25 documents


isu as a community of scholars: dialogue and co-creation of universalism

1. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Vincent Luizzi

view |  rights & permissions | cited by

the meaning of life and love as a basis and crowning of universalism

2. Dialogue and Humanism: Volume > 4 > Issue: 2/3
John G. McGraw

view |  rights & permissions | cited by
3. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Aviva Rosen

view |  rights & permissions | cited by
4. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Helmut Wautischer

abstract | view |  rights & permissions | cited by
In this paper I will discuss some aspects of a humanistic perpsective on love which include both elements, idealistic (e.g. concepts of oneness) as well as realistic (e.g., social anthropology) ones. I will argue, that any experience of love is directly affected by an individual's love of self-awareness that enables a person to recognize the origins of his feeelings and allows him to act upon them in an intentional manner. Through such realizations, an individual can remain an autonomous actor, utilizing his knowledge of oneself to explore one's emotions beyond the limits of social restraints. For it is the authentic experience of one's awareness that enables a rational person to master the existential absurdity of one's existence. I will claim that the origin of love does not reside in the realm of emotionality. Instead, love relates directly to an individual's state of self-awareness.
5. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Constantine Georgiadis

view |  rights & permissions | cited by
6. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Albert A. Anderson

view |  rights & permissions | cited by

towards universal ethics and universal society

7. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Ludwig Grünberg

view |  rights & permissions | cited by
8. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Frans De Wachter

view |  rights & permissions | cited by
9. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Stanisław Kowalczyk

view |  rights & permissions | cited by
10. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Janusz Kuczyński

view |  rights & permissions | cited by

legal implications of universalism: a constitution for the federation of the earth

11. Dialogue and Humanism: Volume > 4 > Issue: 2/3
John J. Riser

view |  rights & permissions | cited by
12. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Roman A. Tokarczyk

view |  rights & permissions | cited by
13. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Wiesław Lang

view |  rights & permissions | cited by

practical application of universalism

14. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Charles S. Brown

view |  rights & permissions | cited by
15. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Leopold Gr. Seidler, Leszek S. Kolek

view |  rights & permissions | cited by
16. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Zbigniew Krawczyk

view |  rights & permissions | cited by
17. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Christian Imieliński

view |  rights & permissions | cited by

towards the future

18. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Paris Arnopoulos

abstract | view |  rights & permissions | cited by
This paper looks into the recent trends leading towards a renewed world order and proposes some distinct ways to promote it. The contemporary global problematique is symptomatic of a revolutionary period of transition from the modern to the post-modern era. During this thne of upheaval and instabiUty, many outdated structures are being dismantled and various innovative systems are being attempted. Only when the winners have been determined and the major choices made, will the new social system settle down into a relative peace once again.
19. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Tsung-I Dow

abstract | view |  rights & permissions | cited by
Chinese culture may be identified as Confucian in that the ideas initiated by Confucius and reinterpreted by Confucius' defenders have overwhelmingly molded the Chinese way of life since the Han dynasty. There are elements which, in the long evolutionary process in both theory and practice, can be considered universal in terms of sustaining, enjoying and searching for the meaning of life. This paper attempts to single out such characteristics in Chinese culture for references for universality. They are: 1) the twofold complementary and contradictory world view, 2) the concept of self-realization of the creative mind to practice reciprocity in resolving human relations, and 3) the attempt to establish a universal state, and 4) the potential of Chinese written characters as a universal computer language.
20. Dialogue and Humanism: Volume > 4 > Issue: 2/3
Andrzej Nowicki

view |  rights & permissions | cited by