Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Browse by:



Displaying: 21-23 of 23 documents


21. Epoché: A Journal for the History of Philosophy: Volume > 26 > Issue: 1
Mauro Senatore Orcid-ID

abstract | view |  rights & permissions | cited by
In Of Grammatology (1967), Jacques Derrida explains that Western culture undergoes a transformation of knowledge and discourses that unfolds as the grammatization of experience. By resorting to the code of writing (grammē), as the elementary code of experience, modern sciences call into question ontological regionalism, that is, their traditional subordination to a fundamental ontology that assigns them the region of being corresponding to their field of investigation. Within this framework, Derrida develops a twofold schematic reading of Heidegger’s question of being in light of the question posed by scientific research to ontological regionalism. In this article, I focus on this reading, which has been overlooked by scholarship and yet undergirds Derrida’s later engagements with Heidegger, and I show that it draws on the overall interpretation of Heidegger’s thought developed by Derrida in his 1964–65 lecture course.

22. Epoché: A Journal for the History of Philosophy: Volume > 26 > Issue: 1
Hans-Georg Gadamer, Cynthia R. Nielsen, Orcid-ID David Liakos Orcid-ID

abstract | view |  rights & permissions | cited by
This is a translation of Hans-Georg Gadamer’s 1988 essay, “Musik und Zeit: Ein philosophisches Postscriptum.” The essay, although brief, is noteworthy in that it contains Gadamer’s philosophical reflections on music—reflections which are largely absent in his masterwork, Truth and Method. In the essay, one finds several important Gadamerian hermeneutical themes such as the notion of art as performance or enactment (Vollzug), the linguisticality of understanding, the importance of lingering with an artwork or text, and how our absorption in the work gives rise to a particular experience of time.

23. Epoché: A Journal for the History of Philosophy: Volume > 26 > Issue: 1
Joe Balay

abstract | view |  rights & permissions | cited by
In his chapter “Wal-Mart and the Heavens” from Living with Indifference, Charles Scott compares the experience of gazing at the starry heavens to the glow of Walmart at night. In this remarkable analogy, Scott suggests that one encounters an experience of sublime indifference that interrupts our usual judgments about the life-world and invites an appreciation for the sheer appearing of things. Scott concludes his study, however, by reminding us that we must be careful to observe the limits between such appearances, raising a longstanding question about our ability to discern such boundaries. Following a close re-reading of Scott’s reverie then, I attempt to explicate the hermeneutic limit underlying this agonistic relationship between Walmart and the starry heavens, τέχνη and Θαυμάζειν, in order to demonstrate just what its violation might look like for human understanding today. In doing so, however, I also attempt to show just what is so significant about our ability to see the stars.