41.
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Heidegger Circle Proceedings:
Volume >
42
Andrew J. Mitchell
The Unacknowledged Past:
History Between Nietzsche and Heidegger
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42.
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Heidegger Circle Proceedings:
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42
Andrew Haas
The Violence of Translation:
On Heidegger and the ‘Origin of the Work of Art’
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43.
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Heidegger Circle Proceedings:
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42
Babette Babich
Heidegger’s Nietzsche: Heidegger’s Resistance
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44.
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42
Dennis Skocz
Polos, Polein, Polis: Staking Out the Space of Politics
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45.
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Heidegger Circle Proceedings:
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42
Tracy Colony
Given Time:
The Question of Futurity in Heidegger’s Contributions to Philosophy
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46.
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Heidegger Circle Proceedings:
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42
Catriona Hanley
Where There is Non-willing There is a Way:
Willful Remarks on Bret Davis’s Heidegger and the Will
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47.
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Heidegger Circle Proceedings:
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42
Leon Niemoczynski
Heidegger’s Ontology in the 1930s from Plato to the Beiträge
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48.
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Heidegger Circle Proceedings:
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42
Pol Vandevelde
Heidegger’s Fluid Ontology in the 1930s:
The Platonic Connection
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49.
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Heidegger Circle Proceedings:
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42
David Pettigrew
The Urgency of the Useless
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50.
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Bret Davis
Varieties or Equivocations of Willing? Contributions to a Conversation with Catriona Hanley and Richard Polt
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51.
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Heidegger Circle Proceedings:
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42
Brendan Mahoney
Dwelling Like a Mountain:
The Ethics of Heeding Silence
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52.
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Heidegger Circle Proceedings:
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42
Rajesh Sampath
Experiencing the Transformation of the Divine in Heidegger’s ‘Hegel’s Concept of Experience'
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53.
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Heidegger Circle Proceedings:
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42
Lauren Freeman
Recognition & Solicitude:
Leaping Ahead Toward a Heideggerian Approach
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54.
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Heidegger Circle Proceedings:
Volume >
42
Richard Polt
The Varieties of Willful Experience:
Thoughts on Bret Davis’ Heidegger and the Will
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55.
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43
Leslie MacAvoy
Formal Indication and the Hermeneutics of Facticity
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56.
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Heidegger Circle Proceedings:
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43
Robert Crease
Formal Indicators and Scientific Concepts
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A principal theme of hermeneutical phenomenology of science has been to analyze the status of theoretical entities. In Ginev’s ambitious analysis of contemporary trends in hermeneutic phenomenology of science, for instance, one of the two “hermeneutic circles” he describes involves the constitution of objects of inquiry, as “mathematized entities” associated with data-models, which has a formal side in theory and an empirical side in experimentation. The question then arises of the relation between the two sides; the danger, he puts it, is a theoretical essentialism which is implied when the mathematical projection is conceived as operationalized by experiment. Ginev’s proposal to avoid this involves the concept of “inscription.” This paper proposes another approach, covariant realism, which draws from Heidegger’s notion of “formal indication” and which makes explicit the temporality of theoretical objects in the flow of the research process. Heidegger developed his notion as an integral part of his hermeneutics of facticity; its motivation was the need to develop a discourse adequate for pre-theoretical experience. While it may seem strange to apply this idea so far out of context, it seems poised to address certain long-standing problems in the philosophy of science, those of incommensurability and scientific theory change. Formal indication characterizes phenomena that are understood to be provisionally grasped, already interpreted, and anticipated as able to show themselves differently in different contexts. The value of this admittedly nonstandard transformation of Heidegger’s concept suggests deeper possibilities for continentally-inspired approaches to understanding science practice than have hitherto been explored.
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57.
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Theodore Kisiel
Commentary on MacAvoy’s “Formal Indication and the Hermeneutics of Facticity”
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58.
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Heidegger Circle Proceedings:
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Pol Vandevelde
Translation as Potentialization:
Heidegger’s Reformulation of Schlegel’s and Novalis’ Romantic Project
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59.
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Heidegger Circle Proceedings:
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43
Anne O’Byrne
Metontology and the Metaphysics of Existence
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60.
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Heidegger Circle Proceedings:
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43
Eric Mohr
Scheler’s More Fundamental Ontology:
His Critique of Being and Time
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